NÉHÁNY SPIRITUÁLIS CIKK ANGOL, NÉMET, LENGYEL NYELVEN AZ ELMÚLT IDŐSZAKBÓL
NÉHÁNY SPIRITUÁLIS CIKK ANGOL,
NÉMET, LENGYEL NYELVEN AZ ELMÚLT IDŐSZAKBÓL
Szerző Dr. Békefy Lajos Ph.D.
református
teológus, közíró, szociáletika- és világvallás kutató
1.
As Reformed, we
pray for the Pope of prayer
2.
If you want
peace, prepare for peace!
3.
The growth and
development of the Christian life…
4.
“Respect and
love them for their work!”
5.
Jesus, der
Lebendige, ist immer bei uns - Osterbotschaft ...
6.
The Great Week
of Jesus is the great week of our salvation
7.
Unforgettable
encounters on the ghost bridge of books
8.
Feuilleton 2023
on the third day of Easter or after Easter…
9.
AMEN - Archiwum
ÁMEN — Informacje o cywilach
10.
Lichter und
Schatten am Palmsonntag
As Reformed, we pray for the Pope of prayer
Thursday 27th April 2023 08:07 AM
It’s only natural, isn’t it? “What do you think, we are reformed!” – It is
certainly not natural to find and walk the narrow path between those who walk
the broad highway of these two opposing opinions and have a similar
understanding, neither today nor at home. According to some, the even bigger
“scandal” is that we pray as Reformed pastors.
In our morning and evening prayer with my fellow servant Klaudia, not only
during the papal visit, on occasion, but for ten years quietly and continuously
for Pope Franciscus. For the Christian man who, even under the papal tiara
symbolizing spiritual power and the shiny, once-wear, expensive pontifex
vestments, remains first and foremost a modest and humble brother. The one who
arrived at the shiny Vatican and St. Peter’s Basilica in black high-heeled shoes.
Since he became the
Holiness of Rome 10 years ago, he has never once worn the silk shoes that
belong to all popes. We pray for the man about whom, since his election, I have
had to write and publish with the spirit of inner prompting and theological, believing
Christian conviction, under the guidance of God’s Spirit – pneumatically, by
command from above, by inspiration.
For example, on March 15, 2013, the protestant agnusradio.ro from
Cluj-Napoca reported on the procedure of his election under the title “Not an
eye was left dry in the Sistine Chapel” on the side. In the
year of his election, he also wrote about this twice on the Cluj-Napoca blog:
“The pedestrian pope and the transformation of Brazilian Christianity” (July
23, 2013), and then under the title “Holy management” versus monetary
dictatorship (November 29, 2013). And then again every year, on topics like: “I
apologize to you for the Catholics tempted by the devil” (2014), then on: “For
the first time in history, a pope opened the UN General Assembly” (2015).
However, an article written in 2016 remains the most profound and most lasting
experience as an author: “In my dream, as a reformed person, I talked with the
Pope – Let our thoughts and words kneel before God”.
Now that I, along with
my Hungarian Catholic brothers, await the arrival of the head of the church and
the pilgrim pope, my brother in Christ, with interest and prayer, the dream
images come to mind. A glimpse of this, when I was able to walk with the
pedestrian pope in the soul-lifting great silence of St. Peter’s Basilica:
“Then we moved on. The pope also made sure to walk on my left the whole
time, holding my left arm tightly. What manners! The Pope’s tactful sense of
etiquette was also necessary, because we could only get ahead through such a
crowd that was not regulated by a cordon, there were no Swiss Guards, security
guards, bodyguards, there were neither swords nor pistols, no human protection
of any kind. Only attentive and respectful tact. Humility reigns. I asked:
“Aren’t you afraid?” The answer was clear: – Why should I be afraid? I did not
receive the Spirit of fear… Slowly we arrived at the exit of the church. He
said softly: “Excuse me, I have work to do.” Mass must be said. Before he could
continue, I took the floor somewhat impolitely: – As a Hungarian Reformed, I
wish that the Spirit of our God would sanctify his life, his thoughts, and his
words, from which he would not leave us, even the Reformed, out of them next
time! It is interesting how the Lord of the dream shapes our words! Because
this was the answer of Pope Francis: – I also wish God’s blessing on you. Then,
as if he had read the above in my soul, he added, barely audibly: – Yes, that’s
right: our thoughts and words must kneel before God! Let’s show this by kneeling
together in prayer. I experienced the uplifting bliss of this moment. Kneeling,
the joy of our bursting soul making a pilgrimage to God from the depths of
humility. It was a glorious moment. I can still feel its mood even now, even
after the dream has left…”.
Today, on the first
day of the papal visit, I am sitting here in the “little chapel” of my study.
In front of me on a black mini wooden cross with the body of our Lord Christ
made of sackcloth, which a Latin American boy brought to me during one of my
trips to Rome, just after the Pope’s address at noon on Sunday.
The branch of my oily, shiny green, evergreen table palm arches above and
around it. Appropriately for the current papal visit, two books of Pope
Francis: Apostolic Exhortation beginning with the Joy of the Gospel and Prayer
– The Breath of New Life c. volume. Not far from these two papal volumes, two
truly Reformed works, close at arm’s length, are my everyday companions among
the desktop editions of the Bible in Hungarian and other languages. János
Kálvin’s very clear, conceptual cathedral on the system of the Christian
religion, an excellent translation of the 1559 edition of the famous Institutio
Christianae Religionis into our modern language by our Transylvanian father
Dezső Buzogány. And the book on prayer by Rudolf Bohren, the incomparable,
Spirit-led, pneumatic Swiss Reformed theologian, published by Kálvin
Publishing, entitled Let’s Learn to Pray. Why am I mentioning all this? Because
in these three great worshipers speak: beyond times, ages, places and
denominations in the harmony of the Holy Spirit, consonantly, in unison, as in
the harmony of the most beautiful pieces of music, and as at the first
Pentecost. Calvin, Bohren, Pope Francis. It’s strange, but it says the same
thing: life is prayer – prayer is life. Prayer is the lungs and heart of our
Christian life. And our personal line, and the “holy tool” that lifts the fate
of the world from the death march. The prima et ultima ratio – oratio as a
sustaining traversal of existence: because our first and last chance, when
there is nothing else left, our only rational action – is prayer.
Standing on the
foundation or rampart of this fundamental Christian truth, prayer is not a
passing dream, but the steel structure of our existence, the eternal source of
our daily peace, our most peaceful weapon of the Spirit.
This is what can “sprout” flowers, life, future, survival, blossom out of
itself. The “miracle weapon” of prayer. Universal, religious, our common core
value, our diamond reserve, beyond denominational dogmas. What and how Pope
Francis puts it: “In the face of people who do not have good intentions, who
only seek scandal, who only incite discord, who only want to destroy, even in
the family: all that remains is silence. And the prayer”. Then a few lines
down: “When I pray, I always take the Scriptures in my hands. And peace is
growing in me.” How protestant thoughts! Because really deep, Christian truths
are universal, like Christ himself. In the exhortation at the beginning of the
Joy of the Gospel (Evangelii Gaudium), it is not by chance that he writes about
“the irrevocable ecclesiastical renewal”, which is the work of the Holy Spirit
and prayer. Since he received seeing eyes from the Lord, the Holy Spirit gives
his name to the many pains and human miseries of our time through his grace of
insight. And the root causes: exclusionary wealth, the idolization of money,
violence-inciting inequality, some cultural distortions, and the specific
pitfalls of urban cultures. It is also through the calling of the Spirit in
prayer and in the thus created pneumatic community that human speech is
transformed into a personal one, the Word becomes alive through spiritual,
pneumatic reading, into fire, warmth, and life mediated by letters.
I was close to Pope Francis at his 2022 Christmas Eve liturgy. The humility
and restraint of his words intensified my attention even more. He was crystal
clear. Personally, biblically, with love. I wrote about this on the Felvidék.ma
portal under the title “As a Hungarian Reformed at Pope Francis’ Christmas Eve
homily in St. Peter’s Basilica”. His closing prayer calling to Jesus was
written in my soul: “Help us to live and practice our faith in reality.” We
completely agreed/understood Pope Francis on this then and now.
With a good heart and
a good conscience, we do what he asks at the end of almost every speech before,
during and after his visit to Hungary: Pray for me! We pray for you Franciscus…
(Dr. Lajos Békefy/Felvidék.ma)
https://hungary.postsen.com/trends/amp/162701
The article is in Hungarian
Tags: Reformed pray Pope prayer
If you want peace, prepare for
peace!
If you want peace, prepare for peace!
--
The painting above was made by
Finnish Hugo Simberg in 1903. It was quite a long time ago, but his message is
poignantly true even today. The “wounded angel” (this is the name of the
picture) is carried by two boys. There are traces of blood on the angel’s wings,
and his bandaged head was also hit. His whole being exudes dejection. Is the
guardian angel disabled?
Will. But it also reminds us of
life, the protection of which it would be our task as a guardian angel. Or are
the guardian angels already victims? Does ordinary cannibalism, the Cain
residing in humans, reclaim and enforce its human-destructive instinct so much?
The diabolical, Abel-killing original sin? Indeed, only the thousands-year-old
Cain “password” can prevail under the sky: IF YOU WANT PEACE, PREPARE FOR WAR!?
While perhaps the most
ancient form of conflict management emerged in humanity as a counterbalance to
Cainism and indiscriminately destructive cannibalism: religion?
The world religions. To corner the
archenemy with sacred and cultic, religious and moral pressure, or to try to
keep the murderous beast under control through individual religiosity, world
religions, organizational forms, and the ever-increasing and diverse array of
religious tools? In the previous parts of our series, we learned about the
peace potential inherent in world religions and so historically indispensable:
the beast-taming and limiting tools of Buddhism, Judaism, and Catholicism.
The basic truth emerged as an almost
universal principle:
if peace is not born
in the human heart, if murderous impulses, conflict-seeking restlessness, and
destructive impulses are disarmed with the help of God’s overwhelming power,
there will be no lasting peace.
The most brilliant thoughts, the
most dramatic poems of destiny, and the destructive miracles of the most
frightening superweapons and secret arsenals designed by artificial
intelligence will not be able to bring about the civilized form necessary for
personal existence and planetary coexistence in every person, in every generation,
the basic condition of our existence, the much-desired PEACE.
Indeed, through the tools designed
by the digital age, Madách’s dilemma of being or not being is burned onto our
skin, and even the planetary creation. They rang the bell in the dilemma of a threat
on the scale of humanity and a happy promise of a future on the scale of the
earth, and before they finally rang the bell: there is nothing to wait for, the
time has come for peace-focused education and international, strict regulation.
When the death-principle “if you
want peace, prepare for war” principle, the many thousand-year-old stereotype
of the concept comes into direct conflict with the life-principle “if you want
peace, prepare for peace” principle. Today’s war cannibalism proves more bloody
and destructive than anything else: either the digital age of education for
peace is coming, and there will be a future – or sharpshooting destruction,
softened and drilled for war, and there will be no future – for anyone!
Biblical and Protestant principles of a just peace, still existing tools
The Bible was and is the starting
point for Protestant peace ethics and future ethics. They only wanted to know
about the just peace before us, very correctly based on the Book of Life. He
tries to eradicate the anti-God, innate tendency of conquering man in the bud:
in his heart, in his thinking, and then in the will dictated by them. So that
the blind passion that can destroy everything does not take up residence in the
human soul, but the passion that was in Jesus (Philippians 2,5-11).
Paul puts it absolutely clearly:
Christ is our peace, who killed the enmity in himself (he did not defeat the
enemy, but the enemy!), he came among us and preached peace to both near and
far (Ephesians 2:14-17).
That is why both the Old Testament
and the New Testament gave the future-guarding life program and peace program
as follows: “Strive for peace and follow it!” (Psalms 34,15) – “Whoever wants
to enjoy life and see good days, should turn from evil and do good, seek and
follow peace” (1 Peter 3,10-11).
The potential changes that occur in
personal life multiply dimensionally and can become a community-shaping force,
especially by making the culture of family and school education and conflict
management the public norm, and they can seep into economic and political
structures with a transformative force.
There, it will have a
community value far exceeding the passivity of pacifism and a normative
regulatory effect, where individually and nationally, even in the national
curriculum, they will begin to rediscover and interpret its profound
connection: “Love and loyalty meet, justice and peace kiss each other” (Psalms
85 ,11).
In Wittenberg, Luther had already
moved away from the problem of the just war towards the much more important and
promising approach that requires real educational concentration. He stated
categorically: “He who starts a war commits injustice. The worldly supremacy
(government, king, parliament – drbl.) was not created by God to break the
peace and start war, but to maintain the peace and protect it from the
warmongers”.
According to the reformer, only
life-saving self-defense war has the right to exist. The forced national
defender called the war forced warfare. Kálvin similarly argued in Geneva: “The
leaders of the public power and the princes were given the weapon not only to
restrain private individuals with court judgments, but also to defend the
countries entrusted to their protection, if they are attacked hostilely, by
war” (Institutio, IV. 20,10 -12).
New-age Protestant aspirations – to eliminate war!
In 1948, the World Council of
Churches was founded in Amsterdam. At its first world assembly that same year,
on behalf of hundreds of millions of Protestants, they declared: “God’s will
does not permit war.”
They asked the member churches to do
everything they could to develop the teaching, practice, educational tools, and
possibilities of forming a just peace into public morality. The armament
doctrine and strategy of deterrence was clearly condemned.
Their ultimate goal
was to make it evident to all the inhabitants, leaders and leaders of the
earth: the million-year-old cannibalism can only be broken and eradicated if
war is eliminated from the toolbox of humanity’s political conflict resolution.
Ensuring political peace must be
given absolute priority, negotiations must strive for this at all levels until
the last moment (Heidelberg Theses, 1959). In the concept of just peace, the
content of the biblical shalom/eirene/pax was unfolded, in the reciprocity that
without justice there is no peace, without peace there is no justice, planetary
future.
This also means that in contrast to
military and violent conflict resolution, non-violent and civil conflict
processing must definitely be given priority. This also means that power is
regulated by law. Unfair conditions and situations must be eradicated in order
to ensure fair development opportunities for everyone. Both in thinking, in
diplomacy, and as economic and military power potential increases, all parties
must strive to minimize violence.
We will deal with the everyday and
structural possibilities, domestic and foreign historical and practical
examples, as well as the hexagon approach to civilization, which is spreading
worldwide, and the lessons of the hexagon in another article…
(https://hungary.postsen.com/trends/156758/If-you-want-peace-prepare-for-peace.html
Dr. Lajos Békefy/Felvidék.ma)
The article is in Hungarian Tags: peace prepare peace
The growth and development of the Christian life…
The growth and development of the Christian life…
--
He announced a beautiful educational
program in the first letter of the apostle Peter: As newborn babies, you desire
unadulterated spiritual milk, so that you may grow up to salvation (1 Peter
2:2).
There is no doubt that every newborn
baby longs for its mother’s unadulterated, natural breast milk, and every
mother wants to give her baby this nourishment that comes from her own body.
Not formula, not other people’s milk, but the original. (Now we are not dealing
with the case that in order to keep the newborn alive, if there is no mother’s
milk, another source must be used). Here, Péter uses the image of milk to
convey deeper content to his readers. This is indicated by the unusual but key
wording that
for the expression
unadulterated spiritual milk, the Greek word logikos is also used, the content
of which rhymes with logos, the Word. So we can put it simply and in Peter’s
sense: the unadulterated (=adolos) spiritual milk is the Word, which every
Christian needs so that the life of the newly born Christian does not stagnate,
or in fact does not become emaciated, does not permanently wither away.
Even before it unfolds for the glory
of God and the benefit of others. God’s creative intention is not withering,
atrophy, or shrinking, but growth, development, and fulfillment. In the Greek
and Hellenic thinking of the time, the word logos primarily did not mean the
Word of God, but that everything in the created world, in nature, works
according to God’s logic and laws. The Creator gave the immanent laws necessary
for proper functioning with spiritual precision. In this sense, unadulterated
milk is the thinking that is attuned to the Creator’s will and laws, and
follows his spiritual order in everyday life.
But in Peter’s time,
logos also meant meaning, the fact that everything has a place and purpose in
the whole, be it a mustard seed or an atomic particle or just a newborn and the
mother who feeds him.
The meaning of a mother’s existence
is provided by the nourishment, growth and development of her child, this is
the logo of her motherhood. The purpose of a child’s existence is to be fed
from an unadulterated, pure source, to long for what is unadulterated,
original, true and pure. As a Christian man, to the Word of God, to the
guidance and nourishment of his Spirit, to the pneumatic growth.
But the word logicos also means that
it corresponds to the logos, i.e. it corresponds to the Word of God. A
lifestyle according to the Word, growth according to the Word, keeping in mind
that growth is not an end in itself! The purpose of growth is progress in
salvation, in a life pleasing to God. It is not necessary to grow against
others, but so that everyone can achieve progress according to the life program
laid down by the Creator, fulfillment in living according to the norms of
salvation and the Word. Péter puts it quite specifically, specifying exactly
what we need to strip off and leave behind so that growth is not just a false
statistical self-indulgence, but also a useful, helpful, constructive,
constructive life and way of life for others.
He expects the
abandonment of such things from his Christian brothers in Asia Minor, who have
rather turned from pagans into followers of Christ: putting away all evil, all
deceit, hypocrisy, envy and all slander (1 Pet 2,1).
A Christian has to deal with
himself. Primarily with yourself, to live a logical, purposeful life in
accordance with God’s Word. We owe ourselves not only self-education, but also
self-education. And by not removing the mote in other people’s eyes, while
tolerating the beam in our own (Matthew 7:3).
It is not enough to do everything
for body shaping in the gym, but in God’s gym, in the spiritual-spiritual gym,
under the weights of His Word, we must also do the self-shaping that can mold,
shape and train our lives for God’s good pleasure, taking care of balance.
After all, it is not healthy, clean, or logical if we only train our bodies and
remain internally unkempt, raw and shapeless beings. But neither is it if we
neglect the fitness of our bodies.
Totus homo – we must
shape, train, train and educate the whole person proportionately. And in the
meantime, we cannot become Hippocrates, who expect development and growth from
others, but not from themselves, and even fall behind compared to their former
selves.
The unadulterated word, adoloz, is
also an important signal. In the ancient mystery religions, various types of
flavored or fermented milk were used for intoxicating, mind-altering drinks.
Péter’s words are a criticism of the falsified mixtures of cult places that can
be found in almost every city in Asia Minor. With his clairvoyant faith, he was
against the religious mixes and fakes of the ancient world made up of human
ideas, the practices that promised feigned happiness, even if they were offered
in the name of smart or beautiful gods and goddesses.
Did the Word of God
make its way a quo vadis, Domine? “Where are you going, Sir?” Peter. He tied
the sword of the Word to his inner man, the double-edged sword that cuts
through to the point of uncovering thoughts, deceitful ideas of God, and
leading human predictions of happiness.
This is the huge task of the Word
even today. And he does. If we only think of our country: TV shows, broadcast
times, and channels abound with predictions, falsified “milk messages” mixed
with various horoscopes, promising salvation, promising happiness, and
prophesying luck. As a caricature of religious freedom. As a market product of
spiritual guidance, deception, sometimes causing serious personal damage. There
has never been such a need for the unadulterated milk that truly leads to
salvation, the Logos, the Pure Word, the man-forming, character-training,
stabilizing, therapeutic, guiding Word of God to reach our hearts through the
inspired and inspiring Words of the Bible.
For some time now, I have been
reading with great spiritual pleasure and longing, as Péter puts it, the
recollections of Anna Dostoyevsky, the wife of the incomparably insightful
Russian writer Dostoyevsky, about their life together. He recalls some moments
in his 550-page book, which show the longing for unadulterated milk, the Word,
in the daily life of the great character analyst almost until his death. His
thirst for Jesus, which was also reflected in the fact that the book of Jesus,
which he intended to be the fifth gospel, was among his writing plans for the
last year of his life, which he had not yet guessed – 1881. The 60-year-old
insightful genius could no longer write this (the secrets belong to the Lord!).
But I do know that the New Testament that he gave to a little girl on the way
to the penitentiary camp in Siberia could have been his daily unadulterated
milk in the harsh penal barracks, leading him to give his life completely to
his Saviour. And this was also shown in his premonition of death and his
preparation for the transition. On the day of his death, he again took the holy
book in his hands, opened it and read from Matthew 3:14:
“Let me now, because
this is how we should fulfill all justice”.
With a bleeding lung, he added:
“Annácska, I’m going to die today. Know, Anna, that I have always loved you
passionately, I have never cheated on you, not even in thought.” Pure,
unadulterated milk, the Word and its striving for compliance accompanied him
until the great transition. A few months after his death, the widow visited
Count Tolstoy, who was also in his frailty at the time, the grand old
aristocrat of Russian literature. Tolstoy also found it difficult to speak, but
this is what he told Anna at the end of the visit: “Dostoyevsky made the impression
on me – (and they never met in person, only through their writings – the author
notes) – as someone who lived in a truly Christian way, with reason and Jesus’
way of life life”. Just like Luther, whose name originally came from the German
translation of the pure, unadulterated, pure Greek word of the Peter’s Word
quoted above: lauter became Luther.
Apostle Peter, Luther, Dostoyevsky,
Tolstoy – these are just a few examples of the Word’s deep and permanent truth
and its reality-shaping, personality-shaping power. There is also something to
ponder on Quasimodogeniti Sunday. Helping and further thinking for Dear
Readers!
Dr. Lajos Békefy/Felvidék.ma
https://hungary.postsen.com/trends/153530/The-growth-and-development-of-the-Christian-life%E2%80%A6.html
The article is in Hungarian
Tags: growth development Christian life
“Respect and love them for their work!”
“Respect and love them for their work!”
--
Dear Bálint Áron Duray!
Allow it to be conceived in a great,
boyish sense of responsibility, and to its initiative that touches the entire
Carpathian homeland, and even universal, contemporary Hungarians, whose goal is
“to preserve the intellectual legacy of my father, Miklós Duray, in a
dignified manner”, with the Word of God, let me express my sincere and
prayerful wish for a blessing. I quote the words of the apostle Paul: “We
ask you, brothers and sisters, to appreciate those who labor among you… for
their work, appreciate and love them very much!” (1 Thessalonians 5:12-13).
I believe that your initiative is in
perfect harmony with the cited apostolic, Christian norm, as stated in a www.duray.sk it
is already clearly visible on the website, in the expanding archive of his
father’s huge, rich work of Hungarian heritage. In the words of the Word, he
earned, maintains and nurtures the respect of his generation and the
generations that come after him with his uncompromising, exceptionally
high-level intellectual work.
Dear Bálint Áron Duray! The Lord of
our personal life and history made it so that, in addition to spiritual
sympathy, attention, contemporary interest, and respect, I had the opportunity
to meet his Father twice. I recall these two occasions with fondness. First of
all, when, according to my memory, the in the church of the Great
Reformed Congregation of Cecei two outstanding Hungarian personalities
were also present at the unveiling of the national flag. We wrote July 3,
1999. Cecen the National Social Circle donated a
national flag with a coat of arms to the local Reformed parish, and László
Tőkés bishop, the honorary president of the RMDSZ. Miklós
Duray representative, and the honorary president of the Hungarian
Coalition Party a Loyalty Award. László Tőkés preached at the ceremony. A few
minutes before the start of the ceremony, I approached the Duray couple sitting
in the first pew. At that time, I was one of the editors of Hungarian Radio’s
Reformed broadcasts, and I asked his Father for a quick interview. When he
heard that I was a Reformed minister, he immediately introduced his wife, who
was kindly and gently smiling: “So now we are here at a Calvinist council,
since my wife has ancestors of a Reformed ministerk…”.
For our second meeting a Selye
János University of Rév-Komárom took place in the hall, before the
start of his large-scale performance. The scientific body of the Hungarian
Reformed Church, the College of Doctors August 21–24, 2012. held its annual
plenary session, general assembly, and section meetings in Révkomárom between I
also welcomed you as the president of the Literature and Language Section, and
asked you, if you have time, to visit our literary circle. Then and since
then, for me, Miklós Duray is synonymous with Hungarian belonging, with the
words he exalted: Carpathian homeland. He taught many people that
together with the designation identifying the geographical Hungarianness of the
Carpathian basin, we must constantly say and think about the concept of
culture, with the content that conveys our national identity and elevates it
into historical timelessness: Carpathian homeland. It contains the continuous
Hungarian historical destiny with a surplus, maintaining it and yet keeping it
together the homeland is qualitatively more than the country.
Homeland is not an entity confined to national borders, which is measured one
way or another by others or by ourselves planetary identification card also universal
national quality certificate. It is an authenticating seal for us, a
word with a rich content that entitles us to a historical existence, which does
not wear out or wither on the lips of generations. Our value-creating existence
among peoples is the diamond concept of hungaricum, even if in the eyes of
others it is sometimes at best a stamp or a phrase with a stigmatizing
intention, which is taken up if necessary, and forgotten if not. Even then, his
performance was a ground for association “Interactions between public
discourse and public thinking” was announced with the title He was
looking for an answer to what the mutual influence of public discourse and
public thinking means in the highland region, and what far-reaching
consequences this interaction has. For example, in relation to the concept of
the nation, the modern, radical transformation of the concept cannot be
neglected. On January 1, 1880, the first citizenship law entered into force,
which established the relationship of individuals to the state on a legal
basis, and as a result, the nation was made up only of citizens from then on.
Against such a legal and political conception of the nation, it would be
necessary for the conception of the nation to be abstracted from the intention
of power, and to open up the possibility for those who are politically
separated to be members of the nation. In public thinking, it would be
necessary to revise the meaning of words such as nation, nationality,
motherland, foreign country, people, and it shed light on the serious mental
disorders that have developed around the named concepts.
Let me share with you and with their
Duray website that I was able to remember your Father indirectly and directly
in three articles in the gap-filling Felvidék.ma online newspaper. The
Tőkés Foundation in Kisvárda in his public farewell to the two
excellences of Felvidék, Miklós Duray and László Koncsol, who were also awarded
the Tőkés award Polish Szabolcs chairman of the board of
trustees respectfully quotes my lines written on the Felvidék.ma page: “This
year, the Highlands twice really, really squeezed the hearts of the Hungarians
who live in the Carpathian basin, who also look out for each other: first, with
the passing of Miklós Duray, an epoch-making national defender who always
thought in his historical homeland, not only in the geographical Carpathian
basin, and who argued for us. Later, with the departure of László Koncsol, the
creator of a nation from words, church-builder poet and writer. Two Hungarians
of historic importance have passed away.”
And upon the news of his father’s
passing, these lines came to my pen: “Memories are swirling in my soul here.
About Miklós Duray, who returned home in the last hours of this very year, next
to Count János Esterházy, the most important Hungarian writer and politician
from the highlands, the tireless and ready-to-sacrifice guardian of our sense
of nationhood and belonging, who unflinchingly fought through investigative
captivity and conscious misinterpretations, who stood on the castle walls“.
With his thinking, resistance,
always leading our Hungarianness back to its national ladder and national
treasures, reminding us and other peoples of their respect and further
development, and cherishing the worthy memory and living presence of Miklós
Duray, who placed the value concept of the Carpathian homeland in our hearts,
perseverance, God’s guidance and the Wishing for the testamentary protection of
the Holy Spirit, I greet you with respectful respect.
(Dr. Lajos Békefy)
https://hungary.postsen.com/trends/158052/Respect-and-love-them-for-their-work.html
The article is in Hungarian
Jesus, der
Lebendige, ist immer bei uns - Osterbotschaft ...
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The Great Week of Jesus is the great week of our
salvation
The Great Week of Jesus is the great week of our salvation
--
The words of the old Simeon are
being recalled in me by God’s reminding Holy Spirit these days. In today’s
war-like, busy, food-and-beverage calculations, what (v)to eat, what not to
eat, what to run, what not to do in a one-horizon constriction, each person actually
needs much more than this.
Simeon engraved the Holy Week’s
fuller and wider horizon, giving a true interpretation of life and meaning, on
the hearts of his people when presenting the Child: He is destined for the fall
and rise of many in Israel, and is a sign against which they say… so that the
thoughts of many hearts may be revealed (Luke 2:34-35). . This is also
absolutely true for the events of Holy Week: then and now, the week of
confession is also the miserable or the holy week. When they become manifest,
the thoughts of many hearts, the hidden thoughts of man, are revealed. But also
God’s thoughts and will, in the sense of that mysterious sacred, holy must,
which Matthew described in relation to the signs of the brutal times: all these
must be (Matthew 24:6). We describe the chronology of the sufferings that Jesus
bore and assumed for us, day by day, in the apocalypse now, placed in our
space-time coordinates, faced with the most important turns, questions,
answers, and self-revealing turns. Step by step as much as possible. Due to the
length, certain steps are omitted.
Therefore, I ask all
dear Readers to, if possible, try to read the stories of the Gospels about the
Great or Holy Week in a thoughtful and empathetic way, and let the salutary recognitions
of the Word flow through our souls like the cool life water of a huge inner
healing water spring.
We can only get this during personal
Gospel reading. This cannot be bought with anything, it can only be purchased
as a gift on the personal soul bridge spanning from the Holy Spirit to your
soul-my-soul. The great week of your salvation begins with the entry of Jesus
into Jerusalem on Palm Sunday, this can be read from Matthew 21, Mark 11, Luke
19, John 12 to the end of each Gospel. I wish our readers a healthy, liberating
Holy Week that brings growth in God and self-knowledge!
A short chronicle of Maundy Monday – the pulsating physical and spiritual
movement of Jesus
An inexhaustible army of paintings,
sculptures, bas-reliefs, illustrations of codex pages, musical and poetic
works, novels and short stories, and plays analyze, praise and admire the last
earthly week of the life of Jehoshua = Jesus the Redeemer. There is no other
person in history with whom so many and so many people, and probably many more
until the end of the world, would deal with him. John was right: There are many
other things that Jesus did, and if we were to write them all one by one, the
world itself would not be able to contain the written books (John 21:25).
The first thing that stands out:
there is a special pulsation, a sacred rhythm in the movement of Jesus. On
almost every day of Holy Week, he goes into the city from nearby Bethany to the
church, where on Palm Sunday afternoon he “saw everything” (Mark 11:11).
Because it was late, he went out to Bethany. This rhythm of movement is the
mental training of preparation and preparation through the perceived, brought
forward experience of the internal preparation, the series of events full of
dramas and twists and turns. Physical and spiritual preparation, accompanied by
the Holy Spirit, even pneumatic preparation for the great struggle, the battle
of the worlds and the final victory. The entrance and exit of Jesus from the
holy city pulses as the heart of the redemptive sequence of events. Until Good
Friday, this rhythmic movement strengthens and helps prepare for the final
battle. Matthew writes about the evening of Palm Sunday: “he went out of the
city to Bethany and spent the night there” (21:17). He needed this movement and
meditation and Holy Spirit therapy before the days of terror.
Bethánia is also nice
and relaxing to her with the story of the woman who poured expensive alabaster
oil on her body, her prophetic act of publicly announcing her impending death
in advance, because all of this was connected to the “homecoming” of the
resurrected Lazarus and his siblings, Mary and Martha, who were close to her
heart. With its foot-sized and momentary home.
Where Jesus is, there is immediately the prince of the world
The next day, on the first day of
Holy Week, “early in the morning he went to the city” (Matthew 21:18; Mark
11:12) with the twelve, precisely the thirteen. Because the tempter was always
lurking around him and the disciples. He has already singled out Judas for
betrayal, Peter for denial, and Thomas for doubt. It is still the same today:
where Jesus is present, there the Antichrist also appears.
Where there is a
living faith in Christ, the Enemy, the ruler of this world, appears in the old
way to destroy. As in prehistory, in Eden: he looked for and found the weak
point, the fallible man.
There in the person of Éva. At the
beginning of Holy Week, in the person of Júdás, Péter, Tamás. And here it
sneaks around us too. We have no other weapon against him than prayer. This can
only be driven out by prayer, just as Jesus did in the great test in the
desert: with the Word of God, which is our sharp and effective weapon at all
times.
Mark records that Jesus did not go
to the holy city with the crowd gathering for the Passover festival, but went
to the temple with a purpose and a sense of purpose. To pray, to converse with
God, the dove merchants and money changers desecrated the holy place. He wanted
to return it to its original function and purpose. It was Monday purification
at its best.
“I reached Jerusalem.
He entered the temple and began to drive out those who gave and bought in the
temple”. He asks the big question: “Is it not written: My house will be a house
of prayer for all peoples?” (Mark 11:15ff).
A harsh reckoning indeed. The
speechless Master, who entered humbly yesterday on the back of a donkey, begins
to cleanse with holy anger within a day. For the protection of the church,
which was turned into a robbers’ cave, for the salvation of those who came
there. That they use what their ancestors built for the glory and glorification
of God. How do we arrive at the religious church of our village, city, capital?
Is there in our hearts the restlessness of buying and selling, the fresh and
unsettling memory of our successful or unsuccessful, sometimes sinful
transactions? It is no wonder that when the chief priests and scribes heard the
news of this reforming Jesus, “they looked for a way to lose him. They were
afraid of him, because the whole crowd was amazed at his teaching” (Mark
11:15-19). In their eyes, it was not the physical cleansing of the church that
was really dangerous, but the cleansing of the soul and heart, the cleansing of
people, i.e. the teaching of Jesus. Simeon’s temple prophecy spoken years
earlier was fulfilled: that the thoughts of many hearts would be revealed.
Holy Monday of Jesus,
the chronicle of the cleaning of the church, helps us in our restoration,
complete renovation and renewal. How we try to operate our lives as intended.
To learn to distinguish between the
worthy and the unworthy for a lifetime, to Him and to us. Which can turn our
hearts, our thinking, our entire lifestyle into a den of robbers. Or that we
should somehow be built into a church that helps and promotes the good of
others. Step by step. As Paul warned the Corinthians. So that Holy Week can
truly be a great week for us, not just a stereotypical (folk) celebration of
our one-dimensional pleasures and habits: “Don’t you know that you are the
temple of God and that the Spirit of God dwells in you?” (1 Corinthians
3:16-17). The earthly temple in Jerusalem and our lives, our physical and
spiritual belongings, are meant for much more than being a playground for small
tricks, manipulations, and corruptions. We can find our God-given dignity, our
true self, between Jerusalem and Bethany, on the road together with Jesus. This
Holy Week as well, as a truly salutary realization…
(Dear Readers, you can read more
details about the events of Holy Week and the events of each day in our
180-page spiritual book available in electronic form under the title Cribs –
Word Cradles – Holy Week – Holy Week – Good Friday – Easter here.
(Dr. Lajos Békefy/Felvidék.ma)
https://hungary.postsen.com/trends/144435/The-Great-Week-of-Jesus-is-the-great-week-of-our-salvation.html
The article is in Hungarian
Tags: Great Week Jesus great week salvation
Unforgettable encounters on the ghost bridge of books
--UNESCO invites the world’s population to collect and have the opportunity to have lifelong book experiences and reading experiences. At his conference in Paris in 1995, he declared that every year on April 23, an international day of acton, the celebration of books and reading, should be held worldwide. As a special manifestation of this, I read this morning in the Catholic Word calendar: Giornata mondiale del libro… And I remember the experiences that books have given me over the decades.
For messages and sentences that were
written deep into my soul. For those existential touch and smell experiences
that digital book reading can never replace: the smell of a new book, the
beauty of book covers, the dedications that make each work personal. And on our
own imprints, as for example, on each opening page of the sermon series I
bought in the GDR, my name, my address in Wittenberg, and the time of purchase
of the book are stamped there.
What a personal
experience, a pure memory of joy! What a surplus compared to a functional,
read-only tablet or computer!
But it’s much more than that. And
different. Because the states of excitement that I was waiting for in the Kádár
era are reappearing in me, we were waiting for a much larger readership than
today, for example, for the newer volumes of poems by Gyula Illyés, or the
newer poems of Sándor Weöres, Áprily, Váczi, Ladányi, and others, the
Transylvanian Helikon he donated his treasures to his homeland, the Avant-garde
Symposium and Bridge magazine of the Southern Forum.
The novelties of Sütő, Kányádi,
Páskándi and others fueled this personal reading excitement and curiosity. How
the initiates of the pen see and make visible the world that we have
experienced, seen and appreciated in one way or another, in our own way. In the
years between my 20s and 30s, I experienced very strongly the role of books as
a bridge. Just as we met each other in the love of the Hungarian word and in
the aesthetic beauty of its cultivation and appreciation – in the service
apartments of Transylvanian teachers, in the observed silence of parishes, in
the folkloric, delicious conversations of forest walks. And the Bible and book
smuggling in civilian diplomacy.
MY WONDERFUL BOOKS
On World Book Day, I see the
Hungarian ghost bridges spanning the continents, visible only with the spirit.
The creators and communities of Western Europe and overseas. Hungarians and
non-Hungarians. For example, the most profound experience is that I received
from Argentina in the 1980s Miklós Surányi’s biography of Széchenyi entitled We
Are Alone in two volumes, with numerous quotations, a unique publication of the
Transsylvania publishing house in polished leather binding, with initial
chapter titles, with a gold print of the coat of arms of Transylvania on the
cover.
The two beautiful volumes were produced in April 1963 at the Danubio Press in Buenos Aires. How many times have I picked it up just to relive the joy of touch. I still take it out today, from among the several thousand handbooks in my study, from among the most faithful spiritual companions. (I store the other, nearly 17,000 volumes elsewhere). I also received Teilhard de Chardin’s books of reflections from Argentina.
What spiritual bridges these volumes
formed between the reformed theologians of Hungary in Kádár and the Catholic
translators and curators of Argentina or Rome! Reading ecumenism, boundless,
free intellectual experiences. And, of course, I also remember the day when I
was freed in the 80s to go to the neighbor, Vienna, and spent half a day
rummaging through the novelties of the Wartburg evangelical bookstore, I came
across a couple of exciting Jesuit books that analyzed Marxism, refuting what
was still dogma in our country. calculating theses. I got into trouble because
of them: at the border, customs officials took it along with other volumes, as
is customary, but later, with the bishop’s intercession, it was returned to the
State Church Affairs Office for “strictly internal use”.
The theological and philosophical
bookshelf raids were also strange spiritual bridges elsewhere. The Protestant
bookstores in Wittenberg and Heidelberg, the huge bookstore in Helsinki, on the
four floors of which I searched in vain for Estonian language books. Like the
bookstores in Edmonton and Toronto, where I unsuccessfully searched for books
on the history of Canada. Beautiful photo albums of the national parks, the
stunning peaks of the Rocky Mountains, the opal green seas, the special
wildlife, yes. When I asked why there was no historical treatment, the salesman
said with self-conscious pride: Because this country, sir, has more of a future
than a past.
SPIRITUAL BRIDGE ROLE – THE BIBLE IS
AT THE TOP OF THE WORLD LIST, OUR COUNTRY IS 10TH IN READING TIME
And for me, the bridging role and
multidimensional charm of books also means this: a spiritual connection between
past-present-future. Between peoples and cultures. Among his poetic and
philosophical, theological, thousand-faced readings of people, tastes, creative
reflections. And philosophy of existence, the science and art of survival. A
spirit bridge, with lights and strange shapes, with the power to mediate and
display folk and artificial wonders, and cultural dignity.
And most of all, this role of a
bridge appears at Jacob’s gate, and on the mysterious Christmas night, in the
heavenly and earthly miracle of the Incarnation, when God, the eternal and
invisible, came down from Mary’s womb to this world in the Child’s Son. Because
our Father did not want his people to remain fatherless and motherless orphans,
they fell into unredeemed depths like lost sheep. I turn the pages of my
strange Bible miracles, or crammed in 20 languages on my reading shelf. I
look at this year’s statistical graphs and see: the Bible is by far the most
read book in the world. 3.9 billion people read it more or less regularly.
Photo:
Pixabay
According to another graph, India
spends the most time reading books, 10.42 minutes per week. China is 3rd, the
Czech Republic and Russia are 6th to 7th. on the world list, with an average of
7 minutes. They are followed by Sweden, France, and then our country. Average
reading time per week is 6 minutes 48 seconds. The 10th place is just
prestigious. In comparison, we also know that 18% of the population barely or
does not read at all. I have been to many super apartment miracles here in my
country, where books appeared at all or only as an interior decoration element.
I WILL WAIT FOR YOU ON THE GHOST
BRIDGE…
The book of books is waiting for you
on the spiritual golden bridge. And so many more miracles of writing, in the
multi-genre world workshop of the human spirit. Come up to the spiritual bridge
of books, please, especially in today’s times, when it also forms a bridge of
peace between peoples. Books are personal, hands-on tools for creating peace.
Recently, a profile metal statue of the Russian writer Dostoyevsky was
inaugurated in Copenhagen, applied to the wall of a typically Scandinavian
building. On the red brick wall known from the Hanseatic cities. What a
spiritual bridge between Saint Petersburg and the cleanest city in the world,
the Danish capital! Not by chance, since the great Danish former contemporary,
philosopher and evangelical theologian Kierkegaard is the Danish bridgehead or
support of this spirit bridge, who was highly appreciated by Dostoyevsky.
Yes, the books, the writers of the
books, are the facilitators of reconciliation, elimination of prejudices,
barriers to relations between nations. And quite personally, they are sometimes
life-saving straws of wisdom for our lives. As each Word of the Bible is the
whole itself. Luther, followed by Erzsébet Túrmezei, wrote about this on now
dusty pages: Without Christ every straw is a crushing beam, a burden, With him
every crushing beam is a light straw.
I am still here today on the ghost
bridge of books. I’m calling you, I’m waiting for you, let’s meet and move on
towards new spiritual miracles…
(Dr. Lajos Békefy/Felvidék.ma)
https://hungary.postsen.com/trends/159500/Unforgettable-encounters-on-the-ghost-bridge-of-books.html
The article is in Hungarian
Tags: Unforgettable encounters ghost bridge books
Feuilleton 2023 on the third day of Easter or after
Easter…
TRENDSKerry Trend 19
days ago 10
Feuilleton 2023 on the third day of Easter or after Easter…
--
In the summer of 2013, a bronze
statue was inaugurated in Kyiv. The male-female figure embraces a very European
love story before our eyes. Perpetuated in bronze. Their love spans more than
half a century and transcends politics. But will the main characters meet
again? And is the statue still standing in Kiev?
It was a moment of uplifting
emotions, tears, smiles and hugs in 2004 when Italian Luigi Peduto and
Ukrainian Mokryna Jurzuk met again on Russian television. More than half a
century has passed since they first saw each other in 1943 in the Sankt Pölten
forced labor camp in Austria.
Luigi, the more emotional of the
two, since he is Italian, hugs Mokryna, or Mária, as he calls her, to his chest
and, crying, showers her with name-calling words. He tells her over and over
that he is “her Luigi”. Mária remains silent and seems to submit to his
embrace, but does not seem very moved.
The special moment of the reunion
was immortalized in metal in Kiev and has also become a small tourist
attraction. Lovers and visitors are said to touch the statue in the hope that
something of the couple’s lasting happiness will be transferred to them.
According to the story, which since
2004 was picked up by Russian and Ukrainian television, as well as the media of
half the world, the two protagonists visited each other in their hometowns. The
experience was strange and very emotional for both of them. Mária recalled on
TV that when she visited Italy, everything seemed small compared to Ukrainian
dimensions: trees, food, people and cars. It stuck in his mind that Luigi
couldn’t live without Parmesan, and after tasting Ukrainian food, he quickly
took to cooking. Pasta and wine dominated the table. Luigi did not like drinking
vodka, which did not please Mária. He also didn’t quite like her trying to help
him in the garden, where he almost destroyed his beloved raspberry bushes.
Seeing this, Mária roared in disbelief: “What are you doing so clumsily?”.
Luigi responded with a hug, which both of them calmed down.
The tall, handsome Italian. When asked to turn back the
years and describe how their love affair began, Mokryna/Mária gets a little
emotional.
– In the camp, in 1944, I was asked
to help a tall, handsome Italian concrete worker with the construction of the
new barracks. I couldn’t speak Italian, so we could only smile, laugh and make
fun of each other, but we quickly developed a relationship. And we made sure we
could be together whenever possible.
We both arrived at the Sankt Pölten
camp in Austria by very different routes. Me as a forced laborer and Luigi as a
prisoner of war. He was on the front line in Split, Croatia, with a regiment of
the Guardia di Finanza (the militarized tax police), when in September 1943 Italy,
already occupied by the Allies through Sicily, called for an armistice. Giving
up their weapons, Luigi’s regiment was surrounded by the Germans and had to
march to Budapest on foot. From there they were put on trains and transported
to a camp where they worked for German and Austrian industry. Luigi, who was a
tailor, was taken to an Austrian POW camp.
One day I noticed a young woman. There were three Ukrainian
women and us Italians. They straightened crooked nails with a piece of iron and
a hammer, they just hammered the nails all day, Luigi remembers. In the morning
they stopped for 15 minutes so we could have breakfast. They brought a large
cauldron of soup with no name. It also came with a little bread. Then one day,
during this break, I noticed a young woman, maybe 23-24 years old. I was in
Croatia for two years, I learned some languages there. Slavic, Slavic,
Croatian. Almost one, right? Not too different from Russian. I could say a few
words to him, I thought. When I heard that Mokryna had a child, I tried to help
her and brought extra food, which I got for sewing various items for my fellow
prisoners.
Love unfolded only slowly – then
came the Iron Curtain. It wasn’t love at first sight, Luigi recalls. He was
kind of cool, just slow to talk to me. But what made me fall in love with him
was his little girl. This made my heart very tight. I have suffered a lot in
life – my mother died when I was little and I had to take care of my brothers.
So I really sympathized with Mária and her child.
They only learned a few words of
each other’s languages, but their bond seemed strong. Beyond words, and even
without them, they really felt each other. And even after decades, they didn’t
forget each other, even though they had to be separated. They were sent back to
their own country on orders. Maria could not be reached behind the Iron
Curtain.
In the meantime, they got married. They had children and
grandchildren. Luigi always kept Mária’s photo with him. “I have not forgotten.
Here. He is always with me. I have a lock of my hair, and he has a lock of
mine.”
You can’t forget it. In 2004, God intervened. In
the form of a Russian TV show. Luigi, now a widower, asks a Ukrainian woman in
his town near Naples to help him write a letter to a program to help find lost
lovers again, hoping that he can find his Maria with the photos and other clues
he has kept.
“We wrote the letter in June,”
recalls Luigi. Then we waited and waited and waited. Months passed. June, July,
August, September. Then on October 11th, which happened to be my birthday, the
phone rang. They asked if I was Luigi Peduto. Yes, it’s me…”.
And then Moscow. The show’s producers said they
wanted to fly Luigi to Moscow to reunite with Mokryna. “I immediately went to
Salerno. I arranged the passport. I went to Moscow, and on the second night
Mária was standing in front of me in the TV studio. Everyone applauded, I was
very happy. I was moved to tears. Mária didn’t seem impressed.” The hard life
spent on the collective farm meant that he looked much older than Luigi, who is
still a bright-eyed old man and happily remembers the beautiful days of his
past. Mokryna told a Ukrainian newspaper: “When I saw Luigi, I simply couldn’t
believe my eyes. He looked so different. He was tall and thin then, but now he
is well built. He was kind and the same blue eyes were looking at me. Mária –
he shouted, then hugged and kissed me. Again and again. He called me my little
darling. Then he pulled the hair clip out of my hair, which I had given him
when we broke up…”.
It was impressive. During interviews and TV
shows, Luigi often cried. He resented but was also impressed that Mokryna
herself was never shaken. “I’ve never seen him cry, never. And me?”.
Journalists hoped that the couple
would eventually marry. Maria’s reaction was strange when asked about a
possible offer. “He came out of his house and laughed but didn’t answer. He
just laughed…”.
Still, Luigi kept in touch with him. He sent her packages of
parmesan cheese and other things he thought would help Maria in her remote village.
The news about them, about their commitment to Mária, became a legend. The city
of Kiev took the unusual step of erecting a statue of the couple to commemorate
their love story. The chief architect of the city put it this way: he hopes
that their example will encourage others to form lasting relationships. The
statue is part of the city’s effort to move away from its communist past, when
only generals and leaders of society were honored with statues. However, the
stories of ordinary people can also be worthy of bronze.
At the Lovers’ Bridge. The statue is located right
next to the so-called Lovers’ Bridge and has attracted foreign and Ukrainian
tourists. Many were captivated by the story of Mária and Luigi. “When I heard
this story, tears came to my eyes, it’s so wonderful. And it was funny to watch
them meet in a remote Ukrainian village,” said a viewer on the show.
Returning to his home near Naples,
Luigi traveled to Ukraine several times during the peacetime before the current
war. He looked at the statue and Mokryna in amazement. “When people find out
that Luigi and Mária are going there, many people gather there. It is so
wonderful that they recognized their own history in the hugging proximity of
the statue. This is simply beautiful. Words cannot describe it. At times like
this I feel like I have to fall down…” Luigi said ten years ago.
Is the bridge of lovers in Kiev
still standing? And the statue of the Italian Luigi and the Ukrainian Mária
hugging? And they – are they still alive? Only the story of their love lives on
more permanently than ore. In them – and now a little in us too…
I wrote it as a processing of a
story written in my literary journal following a German radio broadcast I heard
ten years ago.
(Dr. Lajos Békefy/Felvidék.ma)
https://hungary.postsen.com/trends/149575/Feuilleton-2023-on-the-third-day-of-Easter-or-after-Easter%E2%80%A6.html
The article is in Hungarian Tags: Feuilleton day Easter Easter
AMEN -
Archiwum ÁMEN — Informacje o cywilach
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Apr 7, 2023 — AMEN. Trasa turystyczna jest o duchowości,
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Dr. Lajos Békefy: Lichter und Schatten am Palmsonntag
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